古巴吉沙纳第一期天童

古巴吉沙纳第一期天童

#古巴亲手督造

#数量少

#木模

#大量深山灵草花粉

#成愿力强

#古巴亲手写上经文

招财天童能为您招来钱财，

帮助佩戴者得偿所愿，加强手气

使您横财就手，偏财大发。

它还能替其照顾和保佑家中的孩子，

并且还可以 

守护家宅不让邪魔打扰，

保佑家人出入平安，贵人相辅，

让您事业兴旺成功。

诚信可赢天下，守信方得人心

时光飞逝，不知不觉的快12年了，这些年也去了不少庙，拜访了不少师傅，请了不少佛牌聖物，其实最开心的不是赚了多少钱，而是赚到了多少陌生人的信任，久而久之成为朋友，并且一直信任你，支持你，选择你；这是用钱都买不到的人格魅力！穷死不要撒谎，难死不要骗人！堂堂正正做人，明明白白做事！永远不要丢掉别人对你的信任，因为别人信任你，是你在别人心目中存在的价值！失信是人生最大的破产。永远相信：诚信可赢天下，守信方得人心。

座山系列

佛历2559 清迈瓦帕塔瑞素帖寺第一期药师佛 ，署名“座山系列” 

座山有人称为富贵，在泰文中有“富翁”的意思。座山的法门为；贵人相助，即佩戴后得到靠山，佩戴者办事的时候必有贵人在明处或暗处帮忙，让行事者能够顺利成愿，工作上得上司提拔，下属服从，对生意、事业、官运等诸多方面都可大幅度提升运势，是著名的富贵佛之一。不少官员在佩戴后都是权势与威望得到了很大的提升，得民心所向，步步高升，政绩显赫！

佛历2559清迈瓦瑞素帖出第一批药师佛

佛历2559清迈瓦瑞素帖出第一批药师佛

特点：

1:第一次出药师佛牌

2:邀请500位泰国各府的高僧前来加持

3:举行两次法会

4:采用舍利塔里超过500年以上的古铜炼制

5:命名座山系列

6:限量发行

7:筹得的经费全部都是用来维修寺院与舍利塔

8:法会圆满

9:列入收藏系列

一粒好的佛牌保一命

请一粒好的佛牌保一命，有再多的钱没命花也是遗憾...... 

通告

Notice 

Outstation  to Bangkok from 02-05-17 to 08-05-17.On 08-05-17 resume business after 1pm.

 

@customer who want do wrapping plastic casing,gold casing ,silver casing  and coffin donation please let us know.

Thank You

通告

02-05-17至08-05-17本店到泰国办货，08-05-17 当天1pm之后本店照常营业。

 

@要镶塑胶壳、金壳、银壳、与捐棺的客户可以告诉我们。

谢谢。

瓦帕塔瑞素帖寺 第一批药师佛

【瓦帕塔瑞素帖寺 第一批药师佛】

这是一款泰国清迈北部难得的好佛牌，值得恭请佩戴和收藏的好佛牌。

开光加持大师：

金佛寺住持也是当今泰国副僧王、瓦帕塔瑞素帖住持与泰国各地许多各府寺庙的住持前来参加法会，这场法会一共邀请了500位聖僧一起参与。

特别之处：

属于清迈瓦帕塔瑞素帖寺第一期药师佛 ，具有收藏价值 署名“座山系列” 座山也叫周所 周所泰语意译就是富有富有富有！这是该庙第一次出药师佛也采用舍利塔里至少500年以上的古铜来炼制，佛牌的出庙时间是佛历2559督造数量是限量的，具有收藏价值。药师佛属于泰国正统主流佛牌属于正牌，值得收集，是一尊值得全家佩戴也是送亲朋长辈首选！

功效：药师佛主清一切业障 、除一切病苦、 助健康 、身体端正 、智慧增长 、身心安乐 、远离一切灾难 、一切财富足乐皆有健康的身体才能创造和享受。 在泰国绝大多数高官和富商都将药师佛作为佛牌首选！

Phra Krisada Sumatho

       Phra Krisada Sumatho was living at Ban Huai Muang, 57 Moo 3, Tambon Huaiyap, Banthi District, Lamphun province. Father named Mr. Uthai Eakkuntha and mother named Mrs. Tiranan Eakkuntha.

      During the pregnancy before the birth one day which felt on Thursday the 8^thday of waxing moon in the early morning. Mother dreamed to has a very brilliant crystal ball ornament float towards to her. Mother had been received a glass ornament in the breast after that mother was started little stomach pain.  The day of birth which felt on Friday, 7 May 1976 at 23:00 pm.  Her baby boy was born with a bright yellow skin like Champa flowers. The birth was done by one of her relative named Pornoiyeen who is still alive today. At that time it was difficult to get a car to the hospital in the city. The way has far dozens of kilometre away from the city also. Furthermore, in the early of May the north of Thailand begin to rain. It was difficult to go to the hospital. 

      The day of Phra Krisada was born, heavy rain and lightning thunder came. There was a wind blowing, and the village has no electricity used yet.  The kerosene or candles gave light in the night only.

      After a baby boy was given birth, Krisada named by his father according to auspicious mother’s dream. During the birth, it was heavy rain. But after the birth and he was taken a warm bath, the rain had stopped falling. It was amazing. A baby boy did not cry like other children. That was surprising, the baby’s foot shows a lotus bud shaped and conch nested significantly. In particular, a conch and a lotus bud on the right foot have shown until today. 

      After a boy has grown. He is gratitude, diligent and intelligent. He is learning faster throughout the talks, as well as engaging chatty humility for those exposed. Unfortunately, he is very difficult to aliment. In the area of ​​health, he got sick very often and every year. At the elementary school, Wat Huaiyap, he began with a patriotic religious. His grandfather persuaded him to healing sacrament during the Lent. First time when he went to the temple, during sat in the temple. He considered the principal. They are very elegant look and smiled to him. It takes a lot of faith joy. Every time he went to the temple, he would like to see the principals and would always ordained in Buddhism. When he was a child, he also studied the herbs from his grandfather. His grandfather is a local doctor who well respected from people in the village and nearby, about various diseases retreat. 

       In summer after graduated from elementary school, at the age of 13 years old, a boy, Krisda has been ordained to be a novice at Wat Payang (Wat Sanphrajaodang), Tambon Huaiyap, Banthi District, Lamphun province on April 1, 1989 at 13:00 pm. by Phraku Sophonratsan who was a master of ordination. During ordination, he stayed at Wat Huaiyap and had a chance to study Bali from Sophonvitaya School. He studied in both General and Pariyat parallel for one year in the temple of Wat Huaiyap.  Anyhow, because of the difficulty of transportation, he decided to move to the temple of Wat Payang (Wat Sanphrajaodang) in 1990.  And along this year, he had met with Kruba Inta  Intapunyo at Wat Hauisai Tai, Tambon Huaiyap, Banthi District, Lamphun, in Thai New Year.  His faith was declared and valued. Kruba Inta Intapunyo was the senior monk and very high respect in the district, and he has heard a strong reputation in the eyes of the local people and his grandfather. He often visited Kruba Inta  Intapunyo and was familiar with him. He learned and studied from Kruba Inta many things specifically Samatha Prawana (a way of breathing), and the guidelines set out breath. He was also studying the character along with all the various psalm and vedic Lanna from Pornoi and Pornan who were his teachers in those days. If he did not understand anything or had found any obstructions, Kruba Inta will give him advises all along, so that why he had very close relationship with Kruba Inta Intapunyo. 

       Education is continuously varied, sermons and lessons of Mhachati Vessantara allegory. He preached Kumarn and Matsi lessons very sweet and very famous when he was a novice. He also was invited to preach a mission over the North of Thailand. Until 20 years of age and was ready to be ordained as a Buddhist monk in Buddhism. Phraku Sophonratsan was a master of ordination for him again at the temple of Wat Payung (Sanphrajaodang), Tambon Huaiyap, Banthi District, Lamphun province, on 7 May 1996 at 15.38 pm. He named in the title of the monk “ Sumatho” by Phrakru Sophonratsan. “Sumatro” means a person who has a great knowledge. 

       Not so long after his ordination. The current abbot at that time was leaving from the monk and he had to take responsibility everything in Wat Payung (Sanphrajaodang) since he was 20 years old, the first years of his ordination.            The age of 25 years, he was selected to be an official abbot of Wat Payung (Sanphrajaodang) and he is an abbot of Wat Payung until today. He has taught and preached throughout the Buddhists and been developed Wat Payung and temples nearby.  He is asked to preside over the construction of many temples. Each time he spent the funds for the construction of a multi-million Baht. Anyhow, he is not intimidated whatsoever. He emphasizes on the development of psychological and Buddhism knowledge to people without religion barriers and castes. In the other hands, the constructions and building are developed in parallel and he still keeps continue until today.  

金纳妈尼粉+佛历2497阿赞春坤平粉+派古曼粉。

金纳妈尼粉+佛历2497阿赞春坤平粉+派古曼粉。

佛历2557泰南人缘至尊LP Phun

【Khun Phean Prai Kuman Roon Reak Wan Ya】

【LP Phun “第一期”坤平】

法会现场压模版Numlerk=限量制作108粒；正面有师傅点上“白色经粉”、背面有师傅亲自写上经咒和按压“纯金”手写符管

师傅：LP Phun

寺庙：Wat Thungnaree

加持师傅：

1:龙婆瑞瓦达郭

2:龙婆喷瓦碰教

3:龙婆Pung瓦班平

4:龙婆腊瓦考郭

5:龙婆碰瓦帕拉奴帕

6龙婆Phun瓦屯纳哩

材料

阿赞春猜吉哩佛历2497粉

瓦官纳杰（Wat Kuan Na Kae)派古曼粉

义提杰与巴塔茫粉、108药草、108种千年树根、蜂蜜、金纳妈尼粉等……

特点：

-这款坤平是法会现场压模版，泰语称为“南乐”

-限量108粒

-正面有师傅亲手点上的白色圣粉

-背面有师傅亲手写上经文的纯金符管并压在佛牌背面

功效：

加强贵人运、人缘好、买卖交易成功机率高、吃不完的功效等（加入金纳妈尼的关系）。

LP Kuay Wat Kositaram

相信很多善信在看到有关龙婆贵的佛牌介绍时，往往都会附带这样一句话，那就是：龙婆贵师傅说过，佩戴他的圣物"Mai Ord, Mai Yaa, Mai Yak, Mai Jon, Mai Tam Gua Kun, Mai Jon Gua Kao"(不会无,不会苦,不会饿,不会穷,不会低过人,不会少过人)。圣僧不打诳语，由此显示出大师对自身所制圣物的充足信心！而实际的功效反馈也足以说明了龙婆贵师傅圣物的超强威力，一佛牌界的师兄也是由于自身的经历，对大师的圣物全力推荐。据其所讲，当年其流落泰国，走投无路连吃饭都成问题的情况之下，凭借大师的圣物得以翻身发家，如今准备购入私人别墅，人生各方圆满，均靠龙婆贵大师的圣物。作为其经历的见证者，不能不对大师的圣物膜拜不以。

天龍古巴吉沙拉

天龍師傅-烏巴庫尊者

聖物名稱：致富佛陀烏巴庫尊者 佛牌

督造高僧：天龍古巴吉沙拉

本尊佛牌為致富佛陀烏巴庫尊者，鑄工精緻且法相采用经文所以非常獨特。

佛牌背面有独门经文符印图腾钢印与打入庙印记。

材質是以紅銅片及大師佛寺典藏的聖金屬共同融鑄而成。

这款佛牌也被认为是极佳的开运招财佛宝，主要是帮信众招财致富，并可为佩带者保平安、避灾险， 无论是自营商、投资人或业务皆适合，甚至对于小小的偏财运也很有帮助。

Phra Luang Por Chong, Wat Prasart

Phra Luang Por Chong, Wat Prasart 

Description:

Best of mixtures, Somdej Bang Khun Prom & Luang Poo Tuad B.E.2497 and lots of fragments from Phra Kru.Over hundreds of good monks chanting during B.E.2506-2508 Pim Roob Muen (Portrait) of Luang Por Chong Wat Natangnok , Size 2.9 X 3.8 c.m.,Pim Roob Muen (Portrait) of Luang Poo Chong ,  Light Pink color.

LUANGPHO PUAN (age 93, 2015 C.E.)

LUANGPHO PUAN (age 93, 2015 C.E.) is a highly respected senior guru monk of Ayutthaya province. He is holy and his amulets are holy, too. LP Puan is abbot of Wat Chang Noi, Ayutthaya province where is full of experienced guru monks.

**These are holy amulets from LP Puan under batch Kathin 58 which deserve worship very much. 

**Grand Blessing Ceremony is on 15 November 2015.

Batch Name (Roon): Kathin58

Release Year: 2558 B.E. (2015 C.E.) 

Objectives: proceeds for developing and restoring Wat Chang Noi

Holy Luangpho Puan Amulet, Wanh Dork Thong with Embedded Backside 

Holy Red Luangpho Puan Amulet with Embedded Backside 

-    Wanh Saboo Lierd powder (red auspicious plant)

-    Lion (called Sing) Imprint on backside 

-    Backside with  Jewels, Wealth Mineral, Takrut Samkasat and Hairs of LP Puan 

-    Create only 700 pieces 

**Holiness:  Brings Propitiousness as well as Protect from harm and danger.

龍波素普2560金典系列”马哈空符管

泰国传统中认为烧哈日督造的佛牌力量强大.

而且某些特定符文.只有在烧哈日督造时才能采用.

烧哈日的计算规则相当简单.

1.必须是泰历5月5日.因为泰历晚农历两个月.所以等于是农历的3月5日.

   但会有一两天的落差.

2.是泰历五月五日之后.又必须是星期六.因为当天是七龙佛当值日.

3.要符合特定天干地支.这部分就不与公开.免的被假牌商抄去用.

大略翻一下万年历配合部落格的日历对照着看.

烧哈日没有想像中少.原本以为要十多年一次.

但算一算差不多3-4年就有一次.

并不算非常难得. 

不過如果要六富年又是燒哈日.

就真的比較有難度.

以我手中收到的燒哈日督造的达固.為法术之王龍波素普大師2560年特制2000支！长度4寸左右上下方附有编号及记号！

比較直得一提的是龍波素普大師的这一系列的达固外层可看见大师的签名

龍波素普大師只有在燒哈日加持時才採用平常是看不到的，每一片达固都是由大师亲手写上。

龍波素普2560金典系列”马哈空符管的材料鉛質，內部加入从九大寺庙百年古佛祈福后取下的”金珀”99間各寺廟聖水與108種深山罕見的草藥等 
連續加持9天9夜開光加持108次後於2560年燒哈日開放結緣。

 

符管,泰语称之为塔固,塔固是从前流传至今的一种佛教文物。整千年前暹罗还没有流行佛牌这文物时，信徒每要到一间佛庙朝拜，都要翻山越岭，路途非常凶险，森林里又充满虎狮熊蛇蝎等野兽，一旦被咬伤，轻者残废， 重者危及性命。每当信徒如此辛苦地来捣佛庙朝拜，僧侣龙波们都会心生同情，就地取材如一块石片，一片树叶，一小段木块，一小片破袈裟布等，往上面写一小段 的心咒再加持一番后，送给信徒们佩戴在身上以达到出入平安的功能。这就是塔固的来源了。

塔固(Takrut),“塔”意译由很长的经咒缩写成的心咒；“固”意译固体，物体或小件的物品等。因为以前的塔固都不能持久耐用，很容易就会破碎或丢失，因此后期的龙波们都采用熔化后的锡米来制成粒状或片状。因为锡米这固体本身拥有一种特殊的功能力量，可以化解毒物及凶险。演变至今，塔固的千变万化，真是数之不尽。现在的多数都选用锡片及铜片制作，银片及金片占少数。锡片及铜片制造出来的塔固多数应用在避险，辟邪，避刀枪，避小人等；有避鬼怪，遇贵人，财运人缘顺遂等功能。塔固(Takrut),“塔”意译由很长的经咒缩写成的心咒；“固”意译固体，物体或小件的物品等。因为以前的塔固都不能持久耐用，很容易就会破碎或丢 失，因此后期的龙波们都采用熔化后的锡米来制成粒状或片状。因为锡米这固体本身拥有一种特殊的功能力量，可以化解毒物及凶险。

烧哈招財魚精族佛牌

清迈烧哈最強的招財聖物

烧哈招財魚精族佛牌

圣物：招财鱼精族

师傅：古巴诺依、古巴吉沙拉联合加持

佛历：2560烧哈万灵日

材料：动物牙

法门：招各方财运、助生意兴隆、事事顺意、客源不断、脱离贫困、保衣食无忧

泰国人一直视精族（壁虎）为善良, 吉祥和具吸引力的吉祥物, 而师傅以精族的外形去制作圣物就是希望佩带者得到速纳(好运)和咩打妈哈神尼及咩打妈哈尼拥（人缘及异性缘), 每一只招财鱼与精族均由工匠人手雕刻并由师傅亲手雕符以及加持, 直到力量圆满才交到善信手上, 而有幸得到师傅加持的招财鱼精族的信众都短时间内人缘和运气方面得到改善。这期招财鱼精族主要以动物牙制作，佛牌整体重量较轻，小巧精致，独特外形，身上有经文，呈现游动姿态，中间有九尾精族可说是罕见！

戴上不愁吃穿人缘招财鱼壁虎，据说泰国有家按摩院，请了这个放在收银台，生意火到爆，同行探听消息后，来到店里偷走，气得店主回来再请一个！ 招财鱼与招财壁虎的结合果然名不虚传！果然是招人缘招财的顶级圣物！ 

壁虎之日常习性四出觅食，遇到目标会用舌或嘴快速咬食。九尾壁虎更是壁虎中最为特别，其功效对招财﹑守财﹑招人缘异性缘﹑投资及创作灵感﹑避险口碑良好。

作为一款非神佛法相的圣物，招财鱼精族可以置于腰部以下，如挂在钥匙链上、扣在腰部、挂在包包上等，也可当做吊坠正常佩戴胸前，小生意的经营者还 可以直接挂在店铺门口。招各方财运、助生意兴隆、事事顺意、客源不断、脱离贫困、保衣食无忧方面。