This bound rattan Hun Payon Golem Ghost Soldier Effigy is bound using the ritual winding of the effigy in specific sequence to turn the Heartstrings and invoke the 4 elements, and the 32 components of living beings, performing Incantations simultaneously as the effigy was bound, with each section of the ritual having its own particular Incantations commanding the process (Kata Gamgab).
Archan Thong Kam learned his particular version of the Wicha Hun Payont for a very famous Samnak Saiyasart in a Temple of Ayuttaya, which is Archan Loi is known to have had the highest aims and intentions in the creation of this edition of Hun Payon amulets.
This Hun Payon is indeed a 'Hun Payon Boran' ('Boran' in this context meaning 'Olden Days Style) - Made in the original Ancient method of hand binding using rattan, and 'Daay Akom' binding threads to reanimate the Animist Spirit of a Hun Payon within the effigy.
Long before the Buddhist Faith was established in what is now the Kingdom of Thailand, there were already many beliefs and practices, many of them being occult, shamanistic or animist. There were Ruesi Sages, Brahman magic makers and every kind of Hmor Phii' (witch doctor) you can think of. The Kingdom was known for its extremely wide range of powerful Magic Spells, and one of these was the Hun Payon effigy.
Filled with Sacred 'Pong Solos' Powders, a Sacred Muan Sarn made using Archan Thong Kam Learned Wicha from his Kroo Ba Archan - Pong Solos Powders are Powerful Source of Metta Mahaniyom Mercy Charm and Klaew Klaad Danger Evasion, and Choke Lap Lucky Fortunes (Good for Business and for Lucky Streaks).
you are thinking that the Hun Payon, and the Wicha Pong Solos Powders are like two Wicha in one Amulet, then you are right, because the Pong Solos powder is in itself, an Individual and Stand-Alone Wicha, as is the Hun Payon. This kind of Necromantic Invocation Sorcery belongs to the Earth Magick Elemental category.
Katha for Hun Payon
So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su
The raising or keeping of a Hun Payon, is very much like that applied for the Kumarn Tong Deities, except that one should consider the older age of these Deities when giving offerings. Each Individual Master may have different rules for the Hun Payon they make, which can be added or used to replace the usual Katha for chanting, depending on your preference and what feels faith instilling to you.
Before taking the Hun Payon into the house, you must light 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payon is another welcome member of the Family.
